Allegory and Evolution

I recently listened to a pastor I respect talk about old-earth creationism. He made a statement to the effect that if you believe that Genesis should be interpreted allegorically, you shouldn’t even call yourself a Christian. It may come as a shock, but I pretty much agree with him on this.

You see, if Adam and Eve were allegorical, then their sin was also allegorical. And if Adam’s fall is allegorical, how can Christ’s redemption be anything but allegorical? This interpretation necessarily denies the reality of original sin and reduces Christianity, at best, to Pelagianism, a view that clearly contradicts the teaching of scripture (John 6:44, Rom. 5:19, Eph. 2:3) and that has been denounced as heresy by multiple church councils. Orthodox Christianity requires a literal Adam and a literal fall.

Now let’s take a look at evolutionary creationism, also known as theistic evolution. According to this model, God directed the process of evolution by which simple organisms eventually developed into humans. (BioLogos is an organization that promotes this view.) According to evolutionary theory, it is populations that evolve, not individuals. As a result, if humans evolved by natural selection, it is not possible that there could have been a single first human or pair of humans (Adam and Eve).

Now it can be argued that Adam and Eve were not the first humans but that, instead, God took these two individuals from among the population of modern humans and breathed into them the breath of spiritual life, instilling into them the image of God. According to this view, the fall remains a literal event. I think that this may be the only position regarding Adam and Eve that an evolutionary creationist can take without falling into total heresy. Although I do not consider this view heretical, I will still argue that it is wrong.

Genesis 2:7 says, “the Lord God formed a man from the dust of the ground.” There are other verses in the Bible that speak of God forming people. In Psalm 139:13, for instance, David says, “You knit me together in my mother’s womb.” However, I think there is a big difference between God forming a person in his mother’s womb and God forming a person from the dust of the ground. It seems to me that Genesis 2:7 indicates a special act of creation not involving birth from a mother. If Adam were taken from an existing human population, then God did not form him from the dust of the ground.

This is why I do not think that the theory of evolution by natural selection (at least concerning the origin of man) is compatible with biblical Christianity. Eventually, I will explain why I do not think biological and paleontological evidence demands an evolutionary interpretation. However, that will have to wait for another time.